Norman Ralph

I have had a quotes widget in my sidebar for a few weeks now with around 30 quotes randomly displaying once every 25 seconds or so. At the moment the quotes are mainly on atheist and humanist topics or from some of my favourite speakers/writers but I am looking to build up the collection to around 100.

If you have any ideas or favourite quotes you would liek to see on the site then you can comment at the bottom of this post or send them via email on my contacts page.

Thanks!

Since leaving university and stepping down from my positions with the AHS and Leeds Atheist Society I have had quite a bit of free time on my hands, much of which has been spent looking at new ways of developing a national identity for atheists.

I don’t know how many of you will have ever tried looking at how many different groups exist for atheists and the seemingly endless associated groups, humanists, secularists, brights, freethinkers, rationalists, sceptics etc, but there are a lot. Almost every conceivable name and wordplay related to atheism, humanism, secularism etc has been used and there is a group set up. However, the majority of these groups have relatively low numbers and small areas of influence. In fact with the exception of the British Humanist Association and National Secular Society, these groups receive little to no national attention.

I think this is a problem. I think it is perhaps a greater problem, however, that there is no unified group representing all non-religious people. Whilst it is true that no two atheists (and I will use atheist from now on as an umbrella term for anyone who describes themselves as non-religious) have the same desires, ambitions or even world views, they do tend to exhibit broadly similar political and ethical views. These views should be expressed to decision makers, politicians and commercial leaders. Atheists should have a national voice that should be listened to.

Having spent some time with the BHA I can report that they do sterling work in the name of humanism and the NSS, likewise for secularism but they don’t represent enough people. Their image is not attractive to young atheists, for example, and their membership demographics highlight this. There is a need for a unifying brand to be created and heavily marketed. The most difficult thing for atheists to grasp at the moment seems to be the need to start running an organised, national atheist centred organisation that represents everyone, regardless of the name they call themselves. Moreover, this organisation needs to be run like a business.

The more time I spend delving into local and regional groups, and even some of the larger national groups, is the feeling that they are not meant to be attracting new faces, finding new blood. What is more depressing is the fact that the large organisations do not have the resources or, seemingly, the desire to recruit and retain members.

In order to develop the kind of business, the kind of brand that I have alluded to above, requires a rethink of how atheist organisations should approach marketing, recruitment and ultimately their basic business model. People in today’s world are consumers. We consume everything. We should start appreciating this fact and begin to treat members and potential members like customers and potential customers respectively. If atheist organisations approached recruitment like a service brand approaches their customer base I believe they would be far more successful.

These organisations need to start marketing themselves not as a luxury, discretionary purchase such as a large screen TV or an expensive tailor made holiday, but an essential! Once you have started to change people’s minds about how essential their worldview is to their lives then you can start to turn your customers into fans. Brand loyalty is something that the religious organisations have built up and the strength of this loyalty is stronger than that of household names like Coca-Cola and Sky. Atheists should be aiming for that kind of loyalty.

This kind of loyalty can only be developed if atheists stop thinking of themselves as idealists and start thinking of themselves as offering a service, a product.

I have been involved in the atheist community for a little over four years now and I have often pondered the question on how atheists and humanists can actually convince other people that their worldview is just as fulfilling and worthwhile as any other, particularly the religious world views.

I first dabbled in an organised atheist society when I joined Leeds Atheist Society, the student society for atheists and associated free thinkers at the University of Leeds. Drawn by the prospect of heated debate and intellectual stimulation I quashed the feeling of unease that most atheists have at the back of their minds when considering any form of organisation for atheists. Within a few months I had converted to a believer in the necessity and usefulness of a society for atheists. This conversion enabled me to take on more and more responsibility within the organisation, delivering talks and lectures and after six months I was elected Secretary. This committee position meant that I now had to consider not only what I wanted from the society but how the society should develop and what it should provide for its members. This led me to first really think about the atheist brand and how best to sell the worldview that excludes a supreme being or beings, that excludes absolute morality and embraces rational, sceptical thought as its cornerstones.

The year I served as Secretary saw Leeds Atheist Society develop some tools with which to answer these questions, namely the One Life course aimed at non self-identifying atheists on how a secular world view could offer the same benefits and comfort as a religious one. The society itself also tried to start opening up its appeal to a wider audience by reducing the reliance on anti-religion themes and embracing a more educational feel to its meetings.

Whilst a lot was achieved, I felt more could be done to increase the appeal of the society to religious students as well as our traditional base, the atheists and agnostics. It was on this agenda that I ran for President in April 2008; as ever in a small society, the competition for committee places was low and I was elected unopposed to run the group.

The year I was in presidency saw a lot of changes to the attitudes and direction of the society. We introduced a second and third course, Perspective and Answers respectively. The former gave a soapbox to a different religious speaker each week to give a talk and explain their world view and then accept questions from the audience. The purpose of this course was to promote understanding of the world views that we are trying to compete with. The course was a resounding success and really helped develop our image on campus. Answers was a course designed to develop the debating and speaking skills of our members so that they had the ability to discuss their own world view with a sound understanding of what it was they actually believed.

The whole year had a very education theme to it, with many talks and debates on important moral and ethical issues as well as trying to define exactly what it meant to hold an atheist world view.

Through my work with Leeds Atheist Society, I got involved with setting up the National Federation of Atheist, Humanist and Secular Student Societies (AHS) and ended up serving as its president for seven unforgettable months. The AHS raised many questions around the idea of selling the atheist world view. One of our main aims was to promote and facilitate the formation of new societies across the UK.

Alongside the formal involvement with the atheist community which fired by interest in the idea of developing the atheist brand, I have had the pleasure of working with a number of other people that have also had a passion for the question. My friend and colleague at Leeds Atheist Society and the AHS, Chris Worfolk, is a keen believer in the idea of spreading the atheist and particularly the humanist world view through charitable work and direct action. Chris, through his foundation, has set up and continues to be heavily involved with the Humanist Action Group, Leeds Skeptics as well as serving as president of the Leeds Atheist Society whilst a student and sitting as a trustee of the AHS since his graduation. His article in the inaugural edition of Secular Future (the AHS’s quarterly newsletter) was the spark that ignited my desire to document my grappling with this topic.

Chris believes that the only way to develop the atheist and humanist brand is to compete directly with the religious brands. That means offering the rewards that can be found by being involved with those ideas. Humanist Action Group offers a range of charitable activities with its current focus being on feeding the homeless of Leeds and offering community services such as graffiti removal. Leeds Skeptics provides an environment for sceptical discussion and a number of social opportunities too.

Richard Parker, medical doctor and co-founder of Humanist Action Group, is another friend and colleague that believes quite strongly in community action to help sell the atheist and humanist world views. Richard considers that one of the best ways to build the brand is to make an impact on both the practical and political fronts. Richard’s has long considered how he can make the difference by being involved with local and national government.

Whilst community action and involvement are clearly practical ways to offer the physical rewards that religious charity offers its followers I am left feeling that there needs to be more effort made to compete with the spiritual and emotional needs of adherents to a secular world view.

Religion offers a number of benefits that atheists cannot compete with; eternal life, salvation, love, forgiveness, security and absolute truth being a few examples. Whilst academically an atheist or humanist can refute the philosophy of the examples, they cannot offer an alternative. It is no good for an atheist to say they eternal life is a fiction and that absolute truth is a myth if they cannot offer a suitable alternative. In many ways, belief in these ideals is like an addiction. The believers are unwilling to cold turkey; they do not want to just give up their warm, fuzzy feelings of comfort and easy answers. They need an alternative, they need something to help wean them off a religious world view that, most surveys say, their adherence to is cursory and towards the atheist or humanist one.

Many atheists will not agree with that conclusion as they feel that an atheist’s role is not to convert people to “atheism” and on the whole I agree with them. The issue here is that I am not advocating conversion but merely the recognition by the majority that their apparent world view does not actually explain how they see the world.

The biggest question of all is what can we use to replace those emotional and spiritual crutches outlined above? My gut instinct is the same now as it was during my time as officer of the Leeds Atheist Society, education. Educating people about what atheists thing and believe, what it means to be a humanist, how a life as a non-believer is richer and more rewarding that the alternative.

I would urge fellow atheists and humanists to accept this challenge and start teaching people what it is you believe, not what you don’t believe!

Regular readers will have noticed a common theme running through my posts recently, namely that of the AHS. Posts on the press launch and the general publicity surrounding the build up have dominated my blog. This is for the veyr good reason that it has been pretty much all I have been thinking about. Sure, I have been involved in a lot of A-Soc stuff like Galileo Day and starting up Perspective but most of my work has been focussed on the AHS.

I have no doubt that the time spent was worth it, you only have to read the coverage the launch got to see how successful everything is proving to be. Check out a few of the pieces here, here and here. The upcoming xchallenge is to ensure that my work with the AHS doesn’t detract too much from my current commitments. I mean I am currently a student, hold down a (not so) part-time job, am president of Leeds Atheist Society and president of the AHS. All of these commitments could and maybe should be full time commitments, but I am sharing my time between them. Thankfully, I have the support of friends and family (big thanks to Liz et al) and a wonderful team working with me both at A-Soc and the AHS.

In other news, it is now only 7 weeks until Rationalist Week 2009!

The AHS is finally going public! Today in London, me and several high profile supporters will be officially launching the AHS as a pulic, national organisation.

Watch us live here!

Below is a copy of the press release we put out, if you come across any article etc whilst roaming the web, just drop me a line or leave a comment with the URL.

The National Federation of Atheist, Humanist and Secular Student Societies (AHS) launches today in central London with addresses of support from Professor Richard Dawkins, Professor A C Grayling and Polly Toynbee.

The AHS will support established and newly-forming atheist, Humanist and secular student groups and give them a national voice. It will provide a network, resources and a joint platform for these societies and make sure that their needs and views are being considered on the national and international level. The AHS is affiliated with the British Humanist Association (BHA).

In the wake of the successful ‘atheist bus campaign’, the 2009 Darwin celebrations and an increased prominence for non-religious campaigns, the launch of the AHS marks the new mobilisation of the UK’s non-religious student majority and is the start of several nationwide events and campaigns.

Supporting the launch of the AHS, Richard Dawkins said, ‘Public statements of non-belief are treated as threatening, an affront to the religious, while the reverse is not true. More concerning is the enduring assumption that religious belief does not have to earn respect like any other view, an approach that has caused politicians and public figures across the UK to withdraw from asking the vital question: why is religion given such special status in government, culture and the media? Why is belief in a higher power an indication of greater moral fortitude, character and acumen? The AHS says publicly that it isn’t; on the contrary, beliefs that are unsupported, bigoted or demand special privileges should always be challenged. No opinion should be protected from criticism simply by virtue of being religiously held.’

A C Grayling said, ‘As well as making the case for reason and science, it is great to know that the AHS will be standing up against religious privilege and discrimination. All people are entitled to their beliefs but we secularists (whether religious or humanist) are right in arguing that the state must be entirely neutral in these matters. A situation where the religious beliefs of a few may dictate the personal choices of everyone – in abortion, for example, or assisted suicide – is quite wrong. Yet some religious groups defend and even aim to expand their considerable privileges – public money for their “faith-based” schools, seats in the House of Lords, exemption from laws inconvenient to their prejudices. The AHS shows that increasing numbers of young people are unwilling to put up with it.’

Chloë Clifford-Frith, press officer for the AHS, said, ‘We live in a world where religious governments execute adulterers and homosexuals, deny women and minority groups basic freedoms, circulate fraudulent claims about contraception and scientific research and create laws that protect them from criticism. We are privileged, in such a world, to live in a country where we can even have this debate, and as such we have a duty to bring it into our universities and beyond.’

Norman Ralph, President of the AHS, emphasised that, in addition to challenging organised religion in the UK, the AHS also presents a positive message of community and understanding. Bringing together diverse student societies from across the country, it will support students who wish to establish a safe space for discussion of atheist, Humanist and secular issues and defend their right to express themselves without censure. Further campaigns will promote the public understanding of science, and the importance of ethical values derived from a rational approach to reality. ‘We want to celebrate knowledge and human endeavour’, he added, ‘Humanity should take responsibility for its flaws, and also take credit for its successes, not abscond responsibility to an imaginary father figure. We’re about celebrating, learning and making the most of the one life we have.’

Polly Toynbee said, ‘I am honoured to be present at the birth of this new movement. We need to oppose zealotry and fanaticism of all sorts by promoting the positive and liberating case for believing that life on earth is precious because the here and now is all there is and that our destiny is in our own hands. The Humanist view of life is progressive and optimistic, in awe of human potential, living without fear of judgement and death, finding enough purpose and meaning in life, love and leaving a good legacy. It is great to see these values being taken up by today’s students. I’m sure the AHS will go from strength to strength and keep the rational and ethical humanist tradition alive both on- and off-campus’

Barack Obama was sworn in today as the USA’s 44th president, the first African-American (or any ethnic minority) president in their history, with the largest TV audience ever for a presidential inauguration.

I am a fan of Obama’s, i like his social healthcare plans and his views on America’s role in world politics. I even like some aspects of his economic plan, even though he is a lefty when it comes to government spending.

His inaugural address was a masterpiece in speech writing, which of course we should expect seeing as it his first global address and possibly his mosyt important. His rhetoric was sublime, he quoted just about every famous American leader to date and threw in a few bible quotes as well. When discussing the religious make up of America he even nodded in the vague direction of atheists and agnostics.

What disappointedme about the speech though, was his persistant references to his black history ad to god and faith. He must have mentioned god, faith, religion, spirit and every other Christian buzz word known to man at least once.

I realise that to be a US politcian means being Christian, but surely you do not have to make reference to it every 5 seconds or so.

I like Obama, I really do. He is a breath of fresh air in international poliics, and possibly one of the finest presidents I am likely to live through, but his religion is going to annoy me. At least Geroge W had the decency to let everyone know he was a stauch evangelical Christian who actively listened to God from the beginning – mainly by being a Texan Reublican! – Obamaq has snuck his evangelism under the radar.

Oh well. We are getting there at least.

Secular Portal has just opened its new blog aggregator to collect all the blogs from its users and constituent societies. If you are a follower of the student free thinking movement or are just interested in things like Humanism, atheism, agnosticism, free thinking or consder yourself a secularist then it is well worht heading over an checkeing out the new site.

Also, check out the latest BHA bulletin as it includes a short piece on the inaugural meeting of the parent group of Secular Portal, the AHS. Hopefully we will have this organisation constituted in November and have us up and running in no time at all.

Believers beware!

Chris was approached recently by the BHA about setting up a national body of student atheists/humanists etc and we came up with the idea of Secularportal.com which currently consists of about fifteen member societies from across the UK.

The forums are slowly being populated and there are some really good ideas floating around and being bounced back and forth. I think that we could have created something really worth while!

Today I missed my alarm and ended up sleeping through our lunchtime A-Soc event – God of Emotions, something that I would never normally do. Now I do not want to excuse this by bringing up my sleeping problems, but I must admit that they probably played a part. A lot of people have made comments about my post on not sleeping (check out the Facebook page) and suggested a variety of ways to cope with the sleep pattern disruption. I am touched to see that so many people are concerned about my well being, a feeling that I have not always been privy to, and is on of the reasons that I maintain that the years spent at university are the best of one’s life, not school.

Just as a quick follow up to the last post I would like to say a few things. Firstly, insomnia is a condition that has plagued my teenage years, a condition that I pretty much could write the book on regarding cures and remedies. I think that over the years I have probably tried every known trick in the book to improve the quality and quantity of my sleep. I have come to the conclusion that whatever method you choose you have to accept the fact that it will work some of the time and not at others. I find that when trying say reading, or meditating you can get stressed about the fact you are not falling asleep and then you can’t fall asleep.

Anyway, back on topic, as I want to continue to talk about Atheist Week. Yesterday was the final day of Riley Smith activity and I thought it went OK, but not great. We only got a few people to come to Ask An Atheist (our give it a go session) but we got some realy good discussion going. The same happened at our evening debate on the positive and negative influence that Richard Dawkins has had on atheist thinking and actions. Although we never really came to a conclusion on that topic we delved quite deeply into what is faith and religion and whether we can ever really answer the philosophical questions we raise without them. All in all, I thought that this, along with Gijsbert’s talk yesterday were the highlights so far. Jerry Springer: The Opera is being shown tonight in Roger Stevens (LT23, 1900 if you are interested).

Then its London!

I’ve just finished reading a blog post on moderation and anti-fundamentalism and it got me thinking about a number of things. Firstly, is the age old question of fundamentalism. Is it wrong to believe something so strongly that you pursue it with all your might, literally in some cases? I still cannot make up my mind, my fellow A-Soc member Chris Worfolk says that moderation in religion is wrong, a cop out even in his article “The problem With Religious Moderates”. I am not entirely convinced by his arguments, I like to think that there is room even within the most deep set of principles for self censorship and the need to balance your convictions against the freedom of those around you. It is important as a religious commentator that balance is given to all arguments. It is fine blasting non-fundamentalists for failing at their religion as long as you continue that crusade against all non-fundamentalists in every walk of life. Every conviction out there can be followed fundamentally. If fundamentalism was to be applauded then shouldn’t we all be members of the BNP or the Communist Party? Extremism is not the same as fundamentalism, I think it is important that is clarified, but all fundamentalists are extremists in the modern sense.

I like the idea of fundamentalism, I think it allows an easy life. The rules and thought processes are simple. you just follow the guidelines set down by your conviction be it religion, racism, anti-semetism or just that all meals must be eaten at the dinner table! However, there is no flexibility in it, which is the crux of the issue for me. We need flexibility. We need to be able to say “wait a minute?”. There must be room for criticism, for question, for reason.

As an atheist I am often barraged with the question, “But, isn’t Atheism a religion?”. I am often forced to concede that certain aspects of the atheists beliefs can be construed as religious. Especially with idealogies such as Buddhism and Humanism. I, however, an neither of the above. I am an atheist. I have no reason to believe ina god or gods, so I don’t. Is it, therefore, possible for me to be a fundamentalist atheist? I am sure that there are many out there who would say that some of my actions within A-Soc and in public could be cinstrued as fundamental. I am not known for my lack of convictions. However, as a rational thinker I require flexibility. None of my convictions are set in stone. This would pique the author of the initial article as he suggests that weak convictions are a curse on society. it would also cause some concern for my esteemed colleague, Chris, as he maintains his convisitons as the bedrock of his motivation to pursue his goals for A-Soc World Domination!

Anyway, I hope some of you enjoyed this little discussion and I welcome your comments on the issue!